Boyle Abbey

Boyle Abbey is in the town of Boyle, in County Roscommon in Ireland. I have written about it before as part of my Advent Calendar of Medieval Religious Institutions in 2017, you can see that post here. This post is going to go into more detail though.

Boyle Abbey is one of the many Cistercian abbeys in Ireland. I have written about the foundation of the Cistercian order, Bernard of Clairvaux and the spread of the Cistercian order in Ireland in this previous post about Mellifont Abbey, the first Cistercian abbey in Ireland. https://historicalragbag.com/2017/05/22/mellifont-abbey/

Suffice to say that the Cistercian order was founded on the concept of a life devoted to prayer, study and manual labour. It was a reaction against the more worldly and lavish monasticism that had risen out of the Benedictine monasteries, and the idea was a return to the original ideals of the Order of St Benedict. The Cistercian abbeys all followed a relatively similar layout and you can see how Boyle would have looked originally in the photo below.

Cistercian abbeys were intended to be self-sufficient, relying on fishing and farming to support their communities. Boyle Abbey, like most Cistercian foundations, relied on water and it lies on the banks of Boyle River. The water would have been used for drinking, running the mill and flushing drains. In Boyle, not all the monastic buildings remain even in ruin, as it was converted to a military barracks in the 16th century. You can see the walls and the gatehouse in photo below

There are treasures that survive at Boyle though, especially in the exquisite carvings in the church, but I’ll return to them a little later. To begin at the beginning.

The first monks arrived at Boyle Abbey in 1161. It was a daughter house of Mellifont Abbey which you can see in the photo below.

Abbeys were often founded by a specific person or family. For example Tintern Parva, also in Ireland, was founded by William Marshal in thanks for surviving a particularly rough crossing of the Irish Sea. You can see Tintern in the photo below.

In the case of Boyle though, we don’t know who the founder was, if any, but the MacDermot Family who were Lords of Moylurg were patrons from early on in Boyle’s existence.

Once Boyle was founded in 1161 it maintained its self sufficiency, for the most part continuing as it always had through the years. There are a handful of times where it did step onto the centre stage. The first was in 1202 when the Anglo-Norman lord William de Burgh, who was in alliance with the King of Connacht, ransacked Boyle Abbey for three days. The Annals of Loch Ce described it as

They reached the monastery of Ath-da-larag on the Buill [Boyle Abbey], in which they fixed their residence; and they were three days in it, so that they polluted and defiled the entire monastery; and such was the extent of the defilement that the mercenaries of the army had the women in the hospital of the monks, and in every place in the entire monastery besides. No structure in the monastery was left without breaking and burning except the roofs of the houses alone; and even of these a great portion was broken and burned. No part of the buildings of the entire monastery was allowed to the monks and the brothers, excepting only the dormitory of the monks, and the house of the novices.

This was part of broader fighting both between the Anglo-Norman lords, who had arrived in Ireland in 1169 and began to claim large swathes of Ireland, John King of England and the Irish chieftains and kings. These depredations would have slowed down the construction of Boyle’s buildings as well, the church was still being built at this point. In fact Boyle was almost a perpetual construction site.

Boyle’s next moment in the limelight was when the Abbot was involved with the Conspiracy of Mellifont. This was part of a broader conflict between the Cistercian General Chapter in Clairveaux in France and the Cistercian abbeys in Ireland. The General Chapter believed that the Irish abbeys were answering only to Mellifont and were behaving not in accordance with the rule of the General Chapter. It’s perfectly possible that this didn’t mean that their conduct with problematic, more that they just weren’t directly under the control of the General Chapter as much as the General Chapter wanted. It was a conflict years in the making, but resulted in the General Chapter deposing five of the abbots of Irish Cistercian monasteries, including Boyle, and ensuring that they were answerable directly to the General Chapter in Clairveaux, taking Mellifont out of the chain of command. This conflict was also part of the even broader conflict between the native Irish and the Anglo-Norman world.

Unfortunately for Boyle this secondary conflict continued and it was caught in the middle more than once. In 1235 it was attacked by the English who, according to the Annals of Loch Ce

broke open the sacristy; and all its valuable things, and its mass-chalices and altar cloths, were taken of it.

Eventually reparations were paid.

Apart from being the site of a few prominent burials Boyle stayed out of centre stage until the Dissolution of the Monasteries. While Henry VIII’s Act of Suppression of the Monasteries was passed in 1534, it took some time for all the monasteries to be suppressed, especially remote sites like Boyle. So Boyle hung on until 1584 when it was finally dissolved and its abbot Abbot Glaisne O’Culleanain was executed in Dublin when he refused to renounce Rome. Boyle was leased to William Usher from 1589 until 1599 and then until the 18th century it was under military occupation, and was known as Boyle Castle. It came into the hands of the Commissioners of Public Works as a National Monument in 1892 and is today in the hands of the OPW.

Before it was restored in 20th century, Boyle was allowed to return somewhat to nature. You can see some etchings of it in the 1800s below.

So despite being a military fortification for over 300 years, a surprisingly large part of the Cistercian structure of Boyle remains. You can see some of the surviving structures in the photos below

The jewel in the crown at Boyle though is the church.

It is a truly remarkable survival and actually my reason for wanting to write about Boyle, because it has some incredible carvings. The church was built over a number of years, with sections begun with the foundation of the abbey in 1161 including the presbytery and the transepts, where the tower also began.

The church was not built quickly. Its construction was interrupted by things like raids from Anglo-Norman lords, but a building of its grandeur simply takes time to build. The church wasn’t consecrated until 1218, and even then it was most likely not entirely complete, you can see elements of both Romanesque and gothic, and an early adoption of more English styles, such as the tower. The earliest part dates to the late 12th century and the latest part, mainly the north piers, to the start of the 13th. It was added to as time went on as well, with much of the current tower dating to the 1300s. The really interesting thing about Boyle’s church is its grandeur. Cistercian churches were meant to be plain and austere, towers were frowned upon because they were considered extravagant and elaborate carvings and ornamentations were also not approved. Boyle’s church, however, adheres to none of these rules. Illustrating how the Irish Cistercian churches were separating themselves from the General Chapter of the Cistercian order which led to the Mellifont Conspiracy.

To return though, to the carvings I keep mentioning. When the church was complete, there were nearly 40 new capitals (the top part of a column) that needed to be decorated, and it is these decorations that survive today. Again, this was against Cistercian tradition. Most were adorned with floral motifs, which were fairly common at the time.

Others were decorated with animals and similar figures.

The most remarkable though is one that depicts little men

This carving, and some of the animals, was completely out of keeping with anything you’d find in any Cistercian church. This indicates the Irishness of these churches, and their separation from the rest of the Cistercian order. They also indicate the wealth and influence of Boyle Abbey, and apart from anything else they are just lovely.

These aren’t the only carvings to survive at Boyle, you can see some of the others that have become dislodged over the years in the small museum on site. These include a sundial- which you can see on the left.

Boyle Abbey represents much of Irish history, with its incursion from Anglo-Norman lords and the English, along with conflict with the broader Cistercian order. Boyle is part of a large network of Cistercian churches throughout Ireland, but it stands out for its size and grandeur and especially its carvings.

References:

Site visit 2015

Boyle Abbey OPW booklet

The Antiquities of Ireland Volume I Grosse

The Daily Telegraph Castles and Ancient Monuments of Ireland by Damien Noonan

https://archive.org/details/annalsoflochcc01hennuoft/page/n11/mode/2up

https://www.dhi.ac.uk/cistercians/abbeys/boyle.php

Smith, Brendan. “The Armagh-Clogher Dispute and the ‘Mellifont Conspiracy’: Diocesan Politics and Monastic Reform in Early Thirteenth Century Ireland.” Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society, vol. 14, no. 2, 1991, pp. 26–38. JSTOR, http://www.jstor.org/stable/29742491. Accessed 5 Oct. 2020.

https://historicalragbag.com/2017/05/22/mellifont-abbey/

https://historicalragbag.com/2017/12/18/advent-calendar-of-medieval-religious-institutions-december-18th-boyle-abbey/

The photos are all mine.

Advent Calendar of Medieval Religious Institutions: December 25th: Abbaye-aux-Hommes, Caen

This is the final post in my advent calendar. Thank you to everyone who has read them along the way, commented, shared and most importantly enjoyed them. Have a great Christmas and holiday season

Ellen

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The Abbaye-aux-Hommes was founded by William the Conqueror. It was a Benedictine abbey and dedicated to Saint Steven. The church of Saint-Etienne was consecrated in 1077. The majority dates to the 11th century but the choir was redesigned in the 13th century to reflect the then contemporary gothic style. The majority of the church is built in the romanesque style. The monastic buildings were erected in the 11th century but they were destroyed in the first war of religion  (1562-63) the first of the wars fought between the Roman Catholics and the Huguenots. They were rebuilt in the 18th century.

The church is also the burial place of William the Conqueror. His marble tomb can be seen in the photo above.

William married Matilda of Flanders in 1053 despite the fact that the Pope had banned the marriage due to consanguinity, they were distant cousins. They fought the Papal ban for nearly a decade and when it was finally lifted both of them built abbeys in Caen as a sign of gratitude. Matilda’s abbey was the Abbaye-aux-Dames which was the subject of yesterday’s post. Matilda is also buried in the abbey she founded.

The French Revolution forced the closure of the monastery and the monks were removed. In 1802 the abbey church becme the parish church and in 1804 the monastic buildings became a boy’s school.

In WWII in 1944 the high school provided refuge for the residents of Caen during bombing and survived intact. The monastic buildings are now home to the local council.

References:

Site visit 2015

Abbaye-aux-Hommes information booklet.

http://www.caen-tourisme.fr/en/discover-caen/william-the-conqueror/abbaye-aux-hommes

https://thefreelancehistorywriter.com/2012/05/10/matilda-of-flanders-queen-of-england-and-duchess-of-normandy/

The photos are all mine.

 

 

Advent Calendar of Medieval Religious Institutions: December 24th: Abbaye aux Dames Caen

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IMG_7109The abbaye was founded roughly in 1060 by Matilda of Flanders the wife of William the Conqueror. It was consecrated in 1066 and was dedicated to the Holy Trinity. When Matilda died in 1083 she was buried in the abbaye and her tomb of black marble can still be seen today.

Matilda married William of Normandy in 1053 despite the fact that the Pope had banned the marriage due to consanguinity, they were distant cousins. They fought the Papal ban for nearly a decade and when it was finally lifted both of them built abbeys in Caen as a sign of gratitude. William’s abbey was the Abbaye-aux-Hommes which will be the subject of tomorrow’s post. William is also buried in the abbey he founded.

In the late 11th century William II of England granted the abbaye the Priory of Horestead in England, they held it until 1414 when the alien properties in England were dissolved.

Until the French Revolution the abbaye sheltered young girls of the Norman aristocracy. In return the families gave a dowry to the abbaey.

The church exemplifies the most spectacular forms of Norman romanesque architecture. The extension to the chancel was added in the beginning of the 12th century.  and the crypt was probably an 11th century addition.

The Abbaye  buildings deteriorated significantly over the centuries many of the convent buildings were reconstructed at the beginning of the 18th century at the order the Abbess Madame de Froulay de Tesse. The work was done by Benedictine Architect Dom Guillaume de Tremblaye, it took nearly a century and is still incomplete in places.

The arrival of the French Revolution brought about the end of the abbaye. The convent was closed and the property sold off. The church was used as a forage warehouse and the convent became the barracks, this is the reason for the lack of wood and decoration.

In 1823 the buildings became the Hotel Dieu and from 1908 they were a hospice. The last of the St Louis hospice nuns left in 1984 and the buildings became the headquarters of the Regional council. The buildings were then restored again and cleaned extensively in the 1990s.

The church itself remains active today.

References:

Site visit 2015

The Abbaye Aux-Dames booklet

http://www.sacred-destinations.com/france/caen-abbaye-aux-dames

http://www.british-history.ac.uk/vch/norf/vol2/p463

https://thefreelancehistorywriter.com/2012/05/10/matilda-of-flanders-queen-of-england-and-duchess-of-normandy/

Advent Calendar of Medieval Religious Institutions: December 21st: Clonmacnoise

Clonmacnoise1clonmacnoise2Clonmacnoise3Clonmacnoise  in County Offaly was founded on the banks of the Shannon River by St. Ciaran in 544.

St. Ciaran didn’t have the chance to lead the monastery he founded for long. Clonmacnoise was founded on the 23rd of January 544 and St. Ciaran died of the plague on the 9th of September 544, he was only 33.

Clomanoise has buildings from a variety of ages:  round towers, temples and high crosses from the 10th and 11th century, a cathedral,  temples and churches from the 12th century, an Anglo-Norman castle from the the 13th century and 17th century temples. Clonmacnoise has also been an important burial site since its inception, with everyone from kings to saints buried there.

Clonmacnoise was much more than a simple monastery however, it was a renowned school that was a seminary for all of Ireland not just the local area. Masters were chosen for their learning and their zeal and abbots were changed on a rotation from all around Ireland. Students flocked to the monastery from all over Europe. From the eighth to the tenth centuries if boasted a legendary Scriptorium.

In the Scriptorium monks copied and illustrated bibles and other classical works. This was the golden age of monastic arts and craft and exquisite Celtic motifs. In the community at the same time stonemasons were carving the spectacular high crosses you can see today.

Sadly Clonmacnoise wasn’t allowed to remain a peaceful site of learning. It was the object of many raids by vikings, local lords and once the Anglo-Normans arrived they enacted almost yearly raids. The monastery was burnt and rebuilt many times, either partly or wholly. The ultimate demise of Clonmacnoise was down to the Dissolution of the Monasteries. It was reduced to ruins by the English garrison of Athlone in 1552. They carried away absolutely everything of value leaving the monastery devastated.

References:

Site visit 2015.

The Story of Clonmacnoise and St. Ciaran: History, stories and legends of Clonmacnoise ISBN: 9781782800217

The photos are all mine

 

Advent Calendar of Medieval Religious Institutions: December 19th: Drumlane Monastery

Drumlane 1Drumlane 3Drumlne 2The first monastery at Drumlane in County Cavan, Ireland was founded in the 6th century either by St Colmcille or St Maodhog.  The main building remaining from the original monastery is the round tower the lower part of which dates to the 10th or 11th centuries. The upper levels, which are much less well built, date probably to the 15th century.

The monastery was re-founded in the mid 12th century as a priory of Augustinian canons. They replaced the original wooden buildings and began building in stone. The buildings suffered extensive fire damage in 1246, they were burnt by the O’Rourkes, and most of what survives from the church now is from the 15th and 17th centuries.

Drumlane was for many years the site of a shrine that was said to contain relics of Saints Lawrence, Mark and Stephen. They were gifted  to Drumlane by Saint Mogue. It was believed that a false oath taken on the shrine would result in visible divine punishment. The shrine remained at the monastery until the beginnings of the 18th century when it was moved to parish priest of Drumlane. Then in 1846 it was borrowed and not returned, it eventually made its way to the national Museum in Dublin.

The abbey was dissolved in the Dissolution of the Monasteries, but the church continued to be used as the parish church for another 200 odd years. The English crown granted some of the lands to the O’Reilly family.

 

References:

Site visit 2015

http://www.drumlane.ie/index.php?page=monestry

http://homepage.eircom.net/~milltownns1/hist.htm

 

Advent Calendar of Medieval Religious Institutions: December 18th: Boyle Abbey

Boyle2Boyle1Boyle3Boyle Abbey  in County Roscommon, Ireland was founded in 1161 with monks arriving from Mellifont Abbey another Cistercian abbey. It is unknown who actually founded the abbey, but the MacDermot family were early patrons.

The complex follows the standard Cistercian lay out, but carving work that has survived especially in the church is truly remarkable. The church was consecrated in 1218 but there was a pause in construction and you can see the difference in the style of architecture. The nave was probably completed between 1215 and 1220 but the overall building time for the church was roughly 60 years.  The carvings on the capitals in the church are largely of School of the West style. They’re unusual both because of their quality and because Cistercian monasteries of the time tended to be simple and austere. You can see some of the carvings in the photo above.

In 1202 Anglo-Norman baron William de Burgh in alliance with the King of Connacht sacked the abbey for three days. They broke and burnt everything and this  is probably what delayed the completion of the construction of the abbey church.

The abbey was raided again in 1235 by English forces, but this time at least compensation was paid.

Along with Jerpoint Abbey Boyle was part of the Conspiracy of Mellifont in 1227, a power struggle between the Irish and Anglo-Norman Cistercian abbeys. Along with all the other Irish abbeys the abbot of Boyle was deposed. In Boyle’s case it was put directly under the control of Clairvaux in France, one of the original Cistercian monasteries.

Boyle was dissolved in the Dissolution of the Monasteries in 1584. This is significantly later than most of the monasteries and is largely due to Boyle’s remoteness and Abbot Glaisne O’Culleanain’s refusal to renounce Rome. He was eventually executed in Dublin for his lack of renunciation. Boyle was leased to William Usher from 1589 until 1599 and then until the 18th century it was under military occupation.

References:

Site visit 2015

OPW Boyle Abbey booklet

The photos are all mine.

Advent Calendar of Medieval Religious Institutions: December 17th: Kilmacduagh

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The monastic site in County Galway Ireland is made up of 6 key structures:

 

IMG_3409Heynes abbey or Heynes church: It was built in the first half of the 13th century and was originally supported by intricate columns with flowers on them.

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Glebe House: It was probably the abbot’s house and was originally built in the 14th century, but was significantly reconstructed later.

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Saint John’s Church: This is the oldest masonry on the site, with parts dating to the 10th century.

IMG_3400Our Lady’s church: A small 13th century church which might have been built with stone from an earlier church.  You can see it second from the left in the above photo, I sadly don’t have a closer photo.

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The Cathedral: The earliest part dates to the 11th century and was probably built to replace a wooden cathedral.

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The leaning tower: This round tower dates to the 10th century probably and at 102 feet is the tallest round tower in Ireland. For more information on round towers see this previous post.

Kilmacdaugh Monastery was founded by St Colman Mac Duach early in the 7th century. He built a monastery and church. St Colman presided over the diocese until his death in 814. It remained the seat of the bishop of Kilmacdaugh until the 16th century. The churches were plundered in the 13th century but Maurice, the bishop of Kilmacdaugh who died in 1283,  introduced a foundation of Augustinian canons. The canons survived until the Dissolution of the Monasteries in the mid 1500s when the land and the site were granted to the Earl of Clanrickarde.

References:

Site visit 2015

Kilmacduagh: A short guide by James P. Hynes

http://www.libraryireland.com/topog/K/Kilmacduagh-Kiltartan-Galway.php

The photos are all mine