Østerlars Church

Østerlars Church is on Bornholm, an island I have already discussed in a previous post on Hammerhus Castle which you can read here. Østerlars is truly remarkable. It is only one of four round churches on Bornholm, but it’s the biggest and the oldest.

Østerlars was constructed c. 1150 and is dedicated to Saint Lawrence. The name comes from a contraction of Laurentii Kirke which became Larsker and eventually Østerlars (øster meaning east) to distinguish it from another nearby church dedicated to St Nicholas.

As you can see Østerlars is round, apart from the little belfry built off to the side (which holds two bells dating from the 1640s and the 1680). As to why it was built round? There are a number of opinions, but no one knows for certain. It is possible that Østerlars and the other round churches on Bornholm were either inspired by or built by the Knights Templar. The Templars certainly built round churches (you can see two below from London and Cambridge), they were modelled on the Holy Sepulchre in Jerusalem. There is also a connection between Eskil the Archbishop of Lund and Bernard of Clairvaux who played a role in the foundation of the Knights Templar, so it isn’t impossible.

Templar Church London
Round Church Cambridge

Another, possibly more likely, answer is that the churches were built as fortifications, and the round shape was part of making the church more impenetrable. Østerlars was certainly built with many features that made it work as a fortification, originally the church wouldn’t have had a roof, and would have had a lower outer wall so it was possible to move around the outer passage that is now under the roof.

The walls are more than 2 m thick and the church sits on a site that commands a view of the country side.

There are also holes for a large bar on either-side of the main door, which argues that the church was probably built to ward off attack. If Østerlars was a fortification, it was probably never attacked as there’s no archaeological evidence of any battles on the site. It was most likely intended to be a place of protection and retreat for the congregation as well as a place of worship. Bornholm is in an important spot on the trade routes in the Baltic and was subject to attack by pirates as well as being a place of contention between several countries. The other possible theory is that Østerlars was built partly as an observatory. It’s also not impossible that Østerlars is circular for a combination of all three reasons.

Regardless of why Østerlars is round, it is beautiful. The conical roof isn’t original, the current version dates to 1744 and every single tile is wooden, but there are drawings from the late 17th century that show a very similar roof. The shingles on the roof are made from split Bornholm oak, they are regularly tarred to keep the weather out and are remarkably durable. These days modern equipment is used when the tiles need to be re-tarred, but in the past a chair was hung from the roof to administer the tar. You can see both the interior of the roof and the chair in the photos below.

It is also an extremely solid building, with 2m thick walls built in the double wall structure, with a cavity filled with soil and gravel. All the material was sourced locally. The walls are thick enough to have a stair running up to the second floor, as well as a substantial passage around the top of the church.

The interior of the church itself is no less impressive with an altar with the original stones. An organ, the font and the curved pews were added in later with successive renovations.

By far the most impressive part of the interior of Østerlars is the frescos. They were originally painted in the early 14th century, covered with limewash around 1600 as part of the Reformation and not rediscovered until 1889. They circle around the nave’s load bearing pillar and tell the story of the life of Jesus, beginning with the annunciation to Mary and ending with a very impressive depiction of judgement day.

You can see the story narrative unfold in the photos below.

As you can see, not all of the frescoes have survived. Also, there would originally have been more in other parts of the church. For contemporaries they would have been illustrative of the priest’s sermon which would have been in latin which was unlikely to have been understood by the locals. They are a truly incredible insight into the medieval world, in their depiction of clothing and garments and dreams and fears. Frescos from this era are not common, and these are a remarkable survival.

The landscape Østerlars stands in is an ancient one as well, with Iron Age, Roman and Viking settlements and artefacts. The Viking artefacts are particularly prominent with more than 40 runestones found on Bornholm. Three such stones were built into the fabric of Østerlars. The one you can see in the photo below was built into the belfrey before being removed. It reads: Broder and Edmund had this stone raised in memory of their father Sigmund. Christ and Saint Mikkel and Saint Mary help his soul. It dates to the mid to late 11th century.

Østerlars is still an active church, as well as being a building of national importance. It is very much central to its landscape and the history of Bornholm as well as being a truly beautiful and unique building.

References

Site visit 2018

Østerlars Church Booklet.

All the photos are mine.

Churches of Melbourne: St Joseph’s

Having lived in and around Melbourne for many years I’ve noticed that Melbourne has some truly beautiful churches and that individual areas seem to have common qualities when it comes to their churches. So I thought it might be interesting to have a look at a few. I wanted to begin with St Joseph’s Catholic Church on Orrong Road in Elsternwick because this was where my grandparents were married in 1944.

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My grandparents are, obviously, in the middle of the photo and my great grandmother is on the left.

St Joseph’s was founded in November 1897.

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The first priest of St Joseph’s was Rev. Fr Carey, but he was Dean of St Mary’s Church in West Melbourne rather than a priest for St Joseph’s alone.The second priest was Rev Fr. Gough, he was the parish priest for St James’ Church in North road to which St Joseph’s was attached to at the time.

The first priest of the combined parishes of St Joseph’s and Holy Angels was Rev. Fr.  John Barry.[2]Barry was born in Cork in 1875 the eldest of ten children. He arrived in Australia shortly after his ordination in 1899. He was a parish priest in Mansfield before St Joseph’s and after his time at St Joseph’s he went on to be an administrator of St Patrick’s Cathedral and was appointed Chancellor of the Archdiocese of Melbourne by Archbishop Carr of Melbourne. Archbishop Carr died shortly after this appointment, but it was confirmed by Archbishop Mannix and Barry was in charge of the Archdiocese of Melbourne during Mannix’s absence overseas in 1920. In 1924 Barry was appointed Archbishop of Goulburn and was immensely influential in establishing catholic institutions in Canberra. He died in 1938 and his obituary described him as “Always practical and with his skilled fingers forever on the spiritual pulse of his Diocese”. [3]

He can be seen in the photo below second from the left.

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Barry’s boss while he was administrator of the Melbourne Archdiocese was Archbishop Daniel Mannix, a towering figure in Melbourne history. Another Irishman from Cork, he was born in 1864 and was Archbishop from 1917 until his death in 1963. The magnificent St Patrick’s Cathedral was the heart of the diocese. IMG_9694IMG_9693

Archbishop Mannix’s statue can be seen outside the Cathedral. I will probably write more about Mannix at a later date, but for more information now see http://adb.anu.edu.au/biography/mannix-daniel-7478

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Mannix also solemnly blessed St Joseph’s in 1918 and a stone was laid in the church to commemorate the occasion.

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Rev. Fr. John Collins was priest when St Joseph’s was blessed, but he was still priest of a combined parish. The first priest appointed parish priest of St Joseph’s alone was Rev. Father Michael Dolan who died in 1936 aged 69. He was the first Melbourne priest to be ordained in St Patrick’s College in Manly, the primary Australian Catholic Seminary founded in 1889, in 1895.[4]

The clergyman at St Joseph’s at the time of my grandparent’s marriage was Walter P Walsh. Walsh died in 1951 and is buried in Melbourne General Cemetery[1]

The interior of St Joseph is interesting. IMG_1259
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There are several memorial windows and as far as I have been able to establish most relate to the Cross family. One window is dedicated to Margaret Pape, the wife of Max Pape. Margaret was the daughter of William John Cross, who is commemorated in another window. She died in 1901 at the age of 39 and her husband predeceased her. [5] IMG_1251IMG_1254

William John Cross is commemorated in another window with his wife Catherine Mary. IMG_1253IMG_1252

William John and Catherine probably had a son John who is possibly the John commemorated in another window. Catherine probably died in 1865 at 40 years of age so the window must have been put in some time after her death. [6]  William John probably died in 1889 in his St Kilda Road home called Cintra.[7]  William John and Catherine were probably married in 1854 and were both from Ireland. William John was from Country Kilkenny and Catherine was from Carrick on Suir. [8] IMG_5665

The main bridge in Carrick on Suir.

There is also another William John Cross, called WJ in his window and his profession is listed as gentleman. He too lived in St Kilda road, but he was married to Margaret Cross who died some time before 1883 when William John was appointed an executor of her will. [9]

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Margaret’s Cross’ window is on the right.

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There is also quite a lovely window donated by the group the Children of Mary.

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St Joseph’s is typical of many Melbourne churches in that it reflects the local community and the people involved with the church. It is by no means the most beautiful of the churches but it is still lovely in its own way and is firmly part of the evolution of Melbourne as a city. Also its red brick exterior is typical of churches in the area. You can see the similarities in the Uniting Church just down the road. I am hoping to find out for about this church in the future.

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[1] Obituary of Walter P Walsh. The Argus 1951. http://trove.nla.gov.au/ndp/del/article/23091500

[2] Details of St Joseph’s Church obtained from the manuscript: Historical notes on schools, churches, etc. in Elsternwick and Caulfield. Available from the State Library of Victoria. Accession number: MS 9308

[3] Obituary of John Barry. Canberra Times 1938. http://oa.anu.edu.au/obituary/barry-john-67

[4]  Obituary of Michael Dolan. Trove. http://trove.nla.gov.au/ndp/del/article/11930493

[5] Obituary of Margaret Pape. Trove. http://trove.nla.gov.au/ndp/del/printArticlePdf/9620132/3?print=n.

Deceased details from St Kilda Cemetery. http://stk.smct.org.au/deceasedsearch/result/42604S

[6] Obituary of Catherine Mary Cross. Trove. http://trove.nla.gov.au/ndp/del/printArticlePdf/5771864/4?print=n

Division of estate of Catherine Mary Cross to her son John Cross. Trove http://trove.nla.gov.au/ndp/del/printArticlePdf/8452440/5?print=n

[7] Death notice of William John Cross. Trove. http://trove.nla.gov.au/ndp/del/printArticlePdf/170503498/3?print=n

[8] Marriage notice of William John Cross and Catherine Mary Dynan. Trove. http://trove.nla.gov.au/ndp/del/printArticlePdf/4796762/3?print=n

[9] Division of the estate of Margaret Cross. Trove. http://trove.nla.gov.au/ndp/del/printArticlePdf/8498070/5?print=n

 

 

 

The photos are either mine or my family’s apart from the photo of Barry which can be seen at: http://www.cg.catholic.org.au/news/newsletterarticle_display.cfm?loadref=70&id=582