Author: historicalragbag

Medieval Quotes Advent Calendar 13th of December

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A letter from Henry III to the people of Ireland regarding the institution of the Magna Carta. It was unlikely to have been written by him, as it was still during William Marshal’s regency.

“The King to all archbishops, bishops, abbots, earls, barons, knights, free tenants and all our faithful subjects settled throughout Ireland, greetings.

With out hearty commendation of your fidelity in the Lord, which you have ever exhibited to our lord father and to us in these our days are to exhibit our pleasure is, that in token of this your famous and notable fidelity, the liberties granted by our father and by us, of our grace and gift to the realm of England shall in our kingdom of Ireland be enjoyed by you and your heirs forever.

Which liberties distinctly reduced to writing by the general council of all our liege subjects we transmit to you sealed with the seals of our Lord Gualon, legate of the apostolical see and our trusty earl William Marshal, our governor and governor of our kingdom because as yet we have no seal. And the same shall in the proceeds of time and on fuller council  receive the signature of our seal.

Given in Gloucester on the 6th day of February.”

Dr Thomas Leland, History of Ireland from the Invasion of Henry II, London, 1773, p. 203.

 

Medieval Quotes Advent Calendar 12th of December

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A letter from Eleanor of Aquitaine when she was still Queen of France.

In the name of the holy and individual Trinity. Amen.
I, Eleanor, by the grace of God queen of the Franks and duchess of the Aquitainians. We wish to make known to all the faithful, future as well as present, that we, for the redemption of our soul and [that] of our ancestors and for the redemption of the souls of the ancestors of Louis, king of the Franks and duke of the Aquitainians, our husband, have given and granted in eternity to God and the knights of the Temple present and future who were established for the defense of holy Christianity against the unfaithful pagans, the mills which I had at La Rochelle and which Isembert of Castre Julie held in his lifetime and which Gangan of Taunac reclaimed from the gift of the count of Poitou and that Gangan gave them to the said knights of the Temple. Besides that we have given and granted in eternity to the knights of the temple the houses which they had at La Rochelle, occupied by them, that is within their enclosures utterly free and immune from all custom, infringement and legal exaction and tallage and violence of our ministers except our toll. Whoever should wish to give to those knights of the Temple anything from our fief by which we do not lose the service of our men, that we wish and grant. Also we have given and granted to said knights of the Temple that all the possessions of those knights throughout our land may go and come securely and freely without any custom and without any charge/tax either by land or by water. That this deed/charter may obtain the perpetuity of stability, we have commended it to writing and strengthened it with the authority of our seal and the writing of our name.
Enacted publically at Lorrez-le-Bocage, in the thousand thirty-ninth year of the incarnation of the Lord, the third of our reign, with those prsent in our palace whose names and signs are inscribed below.
The sign of Ralph count of Vermandois and our seneschal.
S[ign] of William, butler.
S., of Matthew, chamberlain.
S., of Matthew, constable.

https://epistolae.ccnmtl.columbia.edu/letter/891.html

Medieval Quotes Advent Calendar 11th of December

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From the Anglo Saxon Chronicle

A.D. 1137. This year went King Stephen over sea to Normandy, and there was received; for that they concluded that he should be all such as the uncle was; and because he had got his treasure: but he dealed it out, and scattered it foolishly. Much had King Henry gathered, gold and silver, but no good did men for his soul thereof. When the King Stephen came to England, he held his council at Oxford; where he seized the Bishop Roger of Sarum, and Alexander, Bishop of Lincoln, and the chancellor Roger, his nephew; and threw all into prison till they gave up their castles. When the traitors understood that he was a mild man, and soft, and good, and no justice executed, then did they all wonder. They had done him homage, and sworn oaths, but they no truth maintained. They were all forsworn, and forgetful of their troth; for every rich man built his castles, which they held against him: and they filled the land full of castles. They cruelly oppressed the wretched men of the land with castle-works; and when the castles were made, they filled them with devils and evil men. Then took they those whom they supposed to have any goods, both by night and by day, labouring men and women, and threw them into prison for their gold and silver, and inflicted on them unutterable tortures; for never were any martyrs so tortured as they were. Some they hanged up by the feet, and smoked them with foul smoke; and some by the thumbs, or by the head, and hung coats of mail on their feet. They tied knotted strings about their heads, and twisted them till the pain went to the brains. They put them into dungeons, wherein were adders, and snakes, and toads; and so destroyed them. Some they placed in a crucet-house; that is, in a chest that was short and narrow, and not deep; wherein they put sharp stones, and so thrust the man therein, that they broke all the limbs. In many of the castles were things loathsome and grim, called “Sachenteges”, of which two or three men had enough to bear one. It was thus made: that is, fastened to a beam; and they placed a sharp iron [collar] about the man’s throat and neck, so that he could in no direction either sit, or lie, or sleep, but bear all that iron. Many thousands they wore out with hunger. I neither can, nor may I tell all the wounds and all the pains which they inflicted on wretched men in this land. This lasted the nineteen winters while Stephen was king; and it grew continually worse and worse. They constantly laid guilds on the towns, and called it “tenserie”; and when the wretched men had no more to give, then they plundered and burned all the towns; that well thou mightest go a whole day’s journey and never shouldest thou find a man sitting in a town, nor the land tilled. Then was corn dear, and flesh, and cheese, and butter; for none was there in the land. Wretched men starved of hunger. Some had recourse to alms, who were for a while rich men, and some fled out of the land. Never yet was there more wretchedness in the land; nor ever did heathen men worse than they did: for, after a time, they spared neither church nor churchyard, but took all the goods that were therein, and then burned the church and all together. Neither did they spare a bishop’s land, or an abbot’s, or a priest’s, but plundered both monks and clerks; and every man robbed another who could. If two men, or three, came riding to a town, all the township fled for them, concluding them to be robbers. The bishops and learned men cursed them continually, but the effect thereof was nothing to them; for they were all accursed, and forsworn, and abandoned. To till the ground was to plough the sea: the earth bare no corn, for the land was all laid waste by such deeds; and they said openly, that Christ slept, and his saints.

http://avalon.law.yale.edu/medieval/ang12.asp

Medieval Quotes Advent Calendar 10th of December

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This one is a little different and I make no claims that it is at all factual 🙂 It is part of a real epic that follows the exploits of marcher baron Fouke Fitz Waryn. But in the periods when he wasn’t doing anything particularly interesting the author was forced to make stuff up, hence the dragon. Enjoy.

 

“Fouke took the damsel by the hand and entrusted her to Sir Audulph for her protection as they left the rock cave. They had scarcely come out into the open air when they saw the dragon flying in the sky above and heading straight towards them. From its hot mouth the beast belched forth smoke and horrible flames. It was a very ugly creature, with a large head, square teeth, cruel claws and a long tail. As soon as the dragon spotted Fouke it swooped down and struck at him with its claws, delivering such a blow on the shield that it tore it in two. Fouke raised his sword and, with all his strength, struck at the dragon’s head. Given the hardness of the creature’s outer shell and the horny matter on the front side of its body, the sword did no harm whatever to the beast, nor did it even cause it to waver in its flight. The dragon began its flight from afar in order to strike harder. Fouke, who could not stand the blow, dodged behind the tree which was beyond the fountain. He saw that he could not harm the dragon from the front side, so he waited until it made a turn. Then Fouke struck a convincing blow to the body near the tail, thereby cutting the beast in two. The dragon began to scream and yell. It rushed for the damsel with the intention of seizing her and carrying her away, but Sir Audulph defended her. The dragon clasped Sir Audulph so tightly in its claws, that he would have been crushed if Fouke had not come so quickly. After cutting of the beast’s paw, Fouke was able to free Sir Audulph with great difficulty. Its sharp talons had already cut through the hauberk. Fouke struck the dragon squarely in the mouth with his sword and in this way he finally killed it. Fouke was very weary, and rested awhile before going to the dragon’s lair. He took all the gold her found there, and carried it to his galley. John de Rampaigne examined Sir Audulph’s wound and dressed it, for he knew a lot about medicine.”

 

From Fouke Fitz Waryn trans and ed Thomas E Kelly in A Book of Medieval Outlaws. Pgs 153-154. ISBN: 9780750924931

 

 

Medieval Quotes Advent Calendar 9th of December

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This is a letter from Hildegard of Bingen to Elizabeth of Schoenau

I, a poor little form and earthen vessel, speak these things not from myself but from the serene light: Man is a vessel which God fashioned for himself, which he imbued with his spirit, so that he might accomplish his works in him; for God does not work as man does but by the order of his command all things are carried out. Grasses, brush, and trees appeared; the sun, the moon, and the stars also came about by his care, and the waters produced fish and birds, and flocks and beasts arose as well, which minister all things to men, as God commanded.
Man alone did not recognize Him. For when God prepared great knowledge for man, man lifted himself up in his spirit and turned himself away from God. For God looked on man to perfect all his works in him, but the ancient deceiver beguiled him and infected him with the crime of disobedience, the love of the unstable wind, when he sought more than he should have.
Ach, o ve! Then all the elements enfolded themselves in the alternation of light and shadows as man did in transgressing God’s commands. God, however, strengthened/irrigated certain men, lest man be completely despised. Abel was good, but Cain a suicide. And many saw the mysteries of God in the light, but others committed many sins, until that time came in which the word of God was manifest as it is said: Beautiful in form beyond the sons of men. Then the sun of justice appeared and illuminated men with good works in faith and in act, just as the dawn comes first, and the other hours of the day follow, until night arrives. Thus, o daughter Elisabeth, is the world changed. For the world is already weary in all the greenness of virtues, that is at dawn, prime, ters, and in the strongest hour of the day, at sext. But in this time it is necessary for God to strengthen/irrigate some men, lest his instruments be idle.
Hear, o anxious daughter, that the ambitious suggestions of the ancient serpent are worrying somewhat those men whom the inspiration of God has so imbued. For when that same serpent sees an elegant gem, he roars, saying: “What is this?” And he worries it with many miseries of the burning mind, desirous of flying over the clouds, as if they were Gods, just as he did.
Now hear again: Who desire to accomplish the works of God, let them always consider that they are earthen vessels, since they are men, and let them always reflect on what they are and what they will be, and leave heavenly things to [him] who is of heaven, since they are exiles, not knowing heavenly things, but only reciting the mysteries of God, just as a trumpet only makes sounds, but does not cause them; someone blows in it in order to make the sound. But the mild put on the cuirass of faith, being gentle, poor, and unfortunate, having the simple habits of children, just as he whose trumpet sounds they are was a Lamb, since God always scourges those who sing in his trumpet, taking care lest their earthen vessel perish, except as it pleases Him.
O daughter, let God make you a mirror of life. But I too lie in the pusillanimity of my mind, fatigued much by fear, sounding a little, at times, like the small sound of a trumpet from the living light. Whence God help me, that I may remain in his ministry.

 From
https://epistolae.ccnmtl.columbia.edu/letter/125.html

Medieval Quotes Advent Calendar 8th of December

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Henry of Huntingdon on the marriage of Henry I to Adela (Also known as Adeliza) of Louvain in 1120.

“At Christmas, King Henry was at Brampton with Theobold, count of Blois, and after this, at Windsor, he married Adela, daughter of the duke of Louvain, because of her beauty. After the king had been at Berkeley for Easter, he wore his crown in London at Whitsun, with his new queen. Then in the summer, as he went with his army to Wales, the Welsh humbly came to meet him, and agreed to everything that the majesty of his pleasure desired. But on Christmas Eve, an extraordinary wind demolished not only houses but stone towers. I have spoken in elegiacs of the beauty of the said queen.

o queen on the English, Adela, the very muse who prepares to call to mind your graces is frozen in wonder. What to you, most beautiful one, is a crown. What to you are jewels? A jewel grows pale on you, and a crown does not shine. Put adornment aside, for nature provides you with adornment, and a fortunate beauty can not be improved. Beware ornaments, for you take no light from them; they shine brightly through your light. I was not ashamed to give my modest praise to great qualities, so be not ashamed, I pray, to be my lady.”

From: Henry of Huntingdon. The History of the English Speaking People. ISBN: 9780199554805

Medieval Quotes Advent Calendar 7th of December

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A description of the ships on which Richard I was sailing to the Holy Land for the 3rd crusade.

“The ships which the king found already prepared on the shore were one hundred in number, and fourteen busses, vessels of great magnitude and admirable swiftness, strong vessels and very sound, whereof this was the equipage and appointment. The first of the ships had three spare rudders, thirteen anchors, thirty oars, two sails, three sets of ropes of all kinds, and besides these double whatever a ship can want, except the mast and the ship’s boat. There is appointed to the ship’s command a most experienced steersman, and fourteen subordinate attendants picked for the service are assigned him. The ship is freighted with forty horses of value, trained to arms, and with arms of all kinds for as many horsemen, and forty foot, and fifteen sailors, and with an entire year’s provisions for as many men and horses. There was one appointment for all the ships, but each of the busses received a double appointment and freight. The king’s treasure, which was very great and inestimable, was divided amongst the ships and busses, that if one part should experience danger, the rest might be saved.”

 

From: The Chronicle of Richard of Devizes Translated by J.A Giles. pg 13

http://www.yorku.ca/inpar/devizes_giles.pdf

Medieval Quote Advent Calendar 6th of December

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A description of Abbot Samson of Bury St Edmunds

“ABBOT SAMSON was below the average height, almost bald; his face was neither round nor oblong ; his nose was prominent and his lips thick; his eyes were clear and his glance penetrating; his hearing was excellent; his eyebrows arched, and frequently shaved; and a little cold soon made him hoarse. On the day of his election he was forty­ seven, and had been a monk for seventeen years. In his ruddy beard there were a few grey hairs, and still fewer in his black and curling hair. But in the course of the first fourteen years after his election all his hair became white as snow.

He was an exceedingly temperate man ; he possessed great energy and a strong constitution, and was fond both of riding and walking, until old age prevailed upon him and moderated his ardour in these respects. When he heard the news of the capture of the cross and the fall of Jerusalem, he began to wear under garments made of horse hair, and a horse­ hair shirt, and gave up the use of flesh and meat. None the less, he willed that flesh should be placed before him as he sat at table, that the alms might be increased. He ate sweet milk, honey, and similar sweet things, far more readily than any other food.

He hated liars, drunkards, and talkative persons; for virtue ever loves itself and spurns that which is contrary to it. He blamed those who grumbled about their meat and drink, and especially monks who so grumbled, and personally kept to the same manners which he had observed when he was a cloistered monk. Moreover, he had this virtue in himself that he never desired to change the dish which was placed before him. When I was a novice, I wished to prove whether this was really true, and as I happened to serve in the refectory, I thought to place before him food which would have offended any other man, in a very dirty and broken dish. But when he saw this, he was as it were blind to it. Then, as there was some delay, I repented of what I had done, and straightway seized the dish, changed the food and dish for better, and carried it to him. He, however, was angry at the change, and disturbed.

He was an eloquent man, speaking both French and Latin, but rather careful of the good sense of that which he had to say than of the style of his words. He could read books written in English very well, and was wont to preach to the people in English, but in the dialect of Norfolk where he was born and bred. It was for this reason that he ordered a pulpit to be placed in the church, for the sake of those who heard him and for purposes of ornament.”

 

From the Chronicle of the Abbey of St Edmund’s http://www.fordham.edu/halsall/basis/jocelin.asp

Medieval Quotes Advent Calendar 5th of December

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Death of the outlaw Eustache the Monk at the Battle of Sandwich in 1217. A battle in which the “enemy” for Eustache was the English forces who were fighting to the rid the country of the forces of Prince Louis of France. It’s much more complicated than that, but that is an outline. The English forces were led by William Marshal

“The enemy set out in small boats and attacked the ships [of Eustache’s fleet] with longbows and crossbows. The Monk’s men guarded themselves against everything thrown at them in the chase by firing missiles and shooting arrows. They killed many Englishmen and defended themselves nobly. Eustache himself toppled many of them with the oar he wielded, breaking arms and smashing heads with every swing. This one he killed, another one he threw overboard. This one he knocked down, another one he trampled underfoot, and a third one had his windpipe crushed. But Eustache was assailed from all directions with no let up. Battle axes struck his ship on all sides. On the first wave the defenders were able to ward off the attack, preventing the enemy from coming on board. Then the English started hurling pots of finely ground lime, smashing them to pieces on the ship railings, with the result that great clouds of dust covered the decks. That was what caused the most damage, against which Eustache’s men could not defend themselves. To their misfortune the wind was against them, causing even further torment, for their eyes became filled with ash. In the confusion the English leaped in to Eustache’s ship and mistreated his men badly, taking all the nobles prisoner. As for Eustache the Monk, he was slain, his head cut off. With that the battle was over.

Epilogue

No man who spends his days doing evil can live a long life.

 

From Thomas E. Kelly  editor and translator Eustache the Monk. In A Book of Medieval outlaws edited by Thomas H. Ohlgren. ISBN9780750924931